St. Birinus was the first bishop of Dorchester. He was known as the ’ Apostle to the West Saxons’ for his conversion of the Kingdom of Wessex to Christianity. H e was a Benedictine monk. He was made bishop by Asterius in Genoa. Pope Honorius created the commission to convert the West Saxons. In 635 King Cynegils, who had allowed St. Birinus to preach and baptise his son and grandson, was trying to create an alliance with Oswald of Northumbria, a pagan king. to fight the Mercians. The ‘sticking point’ was that Oswald was a pagan. When Oswald was converted and baptised the alliance was made. St.Birinus was then given Dorchester-on-Thames as his episcopal see. He established several churches in Wessex - he supposedly aid the foundations for St. Mary’s in Reading. There is a church to St. Birinus in Calcot, Reading. That was our local church when we lived there. St, Birinus died in Dorchester on 3 December c649. Source Wikipedia

Gideon was an American Presbyterian clergyman, evangelist, educator and missionary to the Cherokee and Creek nations He was born of Scots-Irish descent in Augusta County, Virginia. He was orphaned at the age of 11 and moved to live with relatives in Tennessee in 1787. As a youth he studied at Martin Academy in Washington County, Tennessee. He worked at a sawmill and as a surveyor to obtain an education . In 1792 he received his preacher’s license and 2 years later he was ordained by the Abingdon Presbytery of Virginia. In the 1790s he began his ministerial career as a pastor by founding the New Providence Church in Maryville.For the next 20 years he worked there and was known as a powerful and evangelizing public speaker.came In the early 19th century he raised funds to establish schools for Cherokee children. He became a cultural missionary to the Cherokees (1803-9). and founded 2 schools.Together the schools had an enrollment of about 100 students- mostly bicultural Cherokee-American boys. All his lessons were in English with material on culture and practices of Anglo-American society. (Unfortunately both schools were closed when his reputation was severely damaged due to a scandal related to alcohol.) He moved to Middle Tennessee where he served as an itinerant preacher and headed Harpeth Academy (1811-13). He founded 5 congregations in the area. Over the next 15 years he established new congregations and churches in Tennessee and Kentucky and was very successful as a fund raiser. Blackburn Seminary, in Carlinville, was named after him, in recognition of his life’s labours, in 1859. He was also active with the Kentucky Temperance Society, Gideon died just 4 days short of his 66th birthday. Source Wikipedia

Johann wrote several influential books on devotional Christianity. He is seen as a forerunner of Pietism (intensity of religious devotion) a movement within Lutherism that gained strength in the late 17th century. His fame rests on his writings. He wrote several influential books. His principal piece of work was *Wahres Christentum * -True Christianity His best known work is Paraadiesgartlein aller christlichen Tugenden(1612)* He was held in very high repute by German Pietists. The importance of Johann’s influence on the early Pietists is that some scholars even called him the true founder of the movement. In 2022 he was added to the Episcopal Church liturgical calendar. His feast day is 11th May which he shares with Jacob Boehme.

Christopher was born Basil Butler in Reading, Berkshire. He was a convert from the C of E to the Roman Catholic Church, a bishop, scholar and a Benedictine monk. He became the 7th Abbot bishop of Downside Abbey (1946-66), Abbot President of the English Benedictine Congregation and an auxiliary bishop of Westminster (1966). It was in his capacity as Abbot President (1961-66) of the English Benedictine Congregation and as an outstanding scripture scholar, that Christopher was called to Rome to participate in Vatican 11 (1962-65). He was one of maybe 24 (men who made the Council’ contributing, often in fluent Latin, to many of council’s documents. Christopher was a prolific writer. a bibliography of his books, articles and reviews running to some 337 titles. He was a popular guest on BBC’s radio programmes. Brief information included about Vatican11 Source Wikipedia

I have put together some information and some work sheets about St. George, the patron saint of England. The first sheet is a cover. The next two are information sheets followed by two large font sheets showing basic data. These are followed by two ‘gap’ pages which are differentiated. There is then a crossword which needs a picture answer followed by a word search. The next page is about St. George’s flag and the Union Jack. The last two pages are for the child’s diary - the first sheet gives ideas what to write about, the second is a clip art page for his ‘best’ copy. David Woodroffe, a professional illustrator, created the original art work. 6 extra pictures added by Super Coloring

William was a Christian minister serving a congregation in Salford, England. In 1800 he established a new congregation in Salford and built the chapel, Christ Church, at his own expense .He founded the Bible Christian Church in 1809. Followers were known as Cowherdites. He was one of the philosophical forerunners of the vegetarian Society founded in 1847. His early ideas and insights into the abstinence from eating meat, provided the basis for early ideas about vegetarianism. On 18th of January 1809 he asked his congregation, during his sermon, to refrain from eating meat. He is credited with being the main figure advocating the theory of vegetarianism. One of the distinct feature of the Bible Christians was a belief in a meat-free ‘vegetable diet’, known today as ovo-lacto vegetarianism, as a form of temperance.

Samuel and Henrieta Barnett were social reformers, educationists and authors. They married in 1873 and the young couple went to the impoverished parish of St.Jude’s, a slum area, in Whitechapel intent on improving social conditions. The Barnetts worked hard for the poor of their parish- opening evening schools for adullts, providing them with music and entertainment, and serving on the local boards of guardians and on managing committees of schools. The Barnetts improved conditions and co-ordinated the various charities by co-operation with the Charity Organisation Society and the parish board of guardians. Between them they set up a number of organisations. 1876 The Metropolitan Association for Befriending Young Servants 1877 Children’s Fresh Air Mission established 1884 becoming Children’s County Holiday Fund 1880 Homes for Workhouse Girls started and promoted 1884 Founded the first ‘University Settlement’ at Toynbee Hall, where they now lived, in the East End of London 1888 Wrote together* Practicable Socialism * 1891 Founded London Pupil Teachers Association 1904 Hampstead Garden Suburb a model garden city Samuel served as Canon of Westminster Abbey from 1906 until his death in 1913. After Samuel’s death Henrieta carried on the good work for the next 10 years… 1914 Barnett House at Oxford (in memory of her husband In 1917 Henrietta awarded CBE and in 1924 DBE for services to social reform. Samuel and Henrietta Barnett are remembered on 17th June by C.of E. Source Wikipedia

William was a C. of E. priest. He was the author of the trilogy The Life, the Walk and the Triumph o f Faith which was highly thought of by evangelicals. In 1736 he was ordained a deacon: in 1738 he was ordained a priest. In 1741 he was appointed chaplain to the Lord Mayor of London, Daniel Lambert which gave him the opportunity to preach in St. Paul’ s Cathedral. In about 1748 he underwent an evangelical conversion and he became a lecturer. This gave him the opportunity to preach evangelical doctrine to large crowds despite the opposition of the church hierarchy. In 1750 he was appointed assistant morning preacher at St. George’s Hanover Square in the West End of London. In 1751 he accepted, for a short time, the professorship of Gresham Professor of Astronomy . His biographer, William Bromley Cadogan, said in this role William attempted to prove that God was best acquainted with his own works and had given the best account of them in his own words. In 1766 following a dispute over his election he became Rector of St. Andrew by the Wardrobe. Nearly 30 years later, 26th July 1795, he was buried in his church. He was a notable Hebrew scholar and between 1747-9 he published a volume revision of Mario di Calasio’s Hebrew dictionary and concordance.

Robert was an English philanthropist and Anglican layman. He was a pioneer of the Sunday School movement although he did not start the first Sunday School. The original schedule for schools -as written by Robert was The children were to come after ten in the morning, and stay till twelve; they were then to go home and return at one; and after reading a lesson, they were to be conducted to church. After church, they were to be employed repeating the catechism till after five, and then dismissed with an injunction to go home without making a noise. He inherited a publishing business from his father and in 1757 he became proprietor of the Gloucester Journal. In 1758 he moved the business to Robert Raikes’ House. He was interested in prison reform, specifically with the conditions in Gloucester gaol and saw that vice would be better prevented than cured. He saw schooling as the best intervention. The movement began in July 1780 in the home of Mrs Meredith and with a school for boys in the slums. The best available time was Sunday- the boys were working 6 days a week in the factories. The teachers were lay people. The text book was the Bible. Later girls also attended. He used his newspaper to publicise the schools and bore most of the cost himself in the early years. Despite controversy and disputes, in the early years, Sunday Schools -some called the schools* Raikes’Ragged School* grew at a phenomenal rate in Great Britain. 1788 - 300,000 children 1831 - `.1,250,000 1910 - 5,500,000 These schools preceded the first state funding schools for the general public. They are seen as the forerunners of the currwnt English school system The money of phianthropist Robert Raikes was not wasted.

Philip was born in London and became a Congregationalist minister, educator, author and hymn writer. He was the last of Daniek Doddridge’s (died 1715) 20 children. His mother died when he was only 8; his father died 4 years later. Downes became his guardian who squandered Philip’s inheritance. Samuel Clarke of St. Albans took him on and treated him like a son and encouraged his call to the ministry. They remained lifelong friends. ( Years later, he led Samuel’s funeral and gave this tribute To him under God I owe even myself and all my opportunities of public usefulness in the church.) His mother, before he could read, taught him th history of the Bible from chimney tiles on of their sitting room. In his youth he was educated first by a tutor then boarded at a private school in London. In 1712 he attended Kingston-upon -Thames grammar school With independent religious leanings in 1719 he chose, with Samuel’s support to enter the Dissenting academy at Kibworth in Leicestershire. In 1723 he was chosen by a general meeting of Nonconformist ministers to conduct the academy (1723-1751). He initiated a Youth’s Scheme In 1729 he was invited to be the pastor of an independent congregation in Northampton. His sermons were mainly practical in character. In the 1730s and 1740s he continued his academic and pastoral work and developed close relations with numerous early revivalists and independents, through extensive visits and correspondence. This enabled him to establish and maintain a circle of influential independent religious thinkers and writers. He was both an author and hymnist. The Rise and progress of Religion in the Soul was translated into 7 languages. It is said that this work best illustrates his religious genius. Charles Spurgeon called it *that holy book * (See Works) He wrote over 400 hymns. Most of them were written as summaries of his sermons and to help his congregation express their response to the truths they were being taught. * O God of Bethel, by whose hand * continues to be used across the English speaking world. In 1736 both Aberdeen universities gave him a Doctor of Divinity degree. Phillip’s health had never been good and it finally broke down in 1751. He had sailed to Lisbon in September and he died of tuberculosis on 26th October. He was buried in the British Cemetery in Lisbon, where his grave and tomb may still be seen. Philip worked towards a united Nonconformist body that would have a wide appeal, retaining highly cultured elements without alienating those less educated. By Grace he succeeded in his mission. Source Wikipedia

Thomas was a Scottish minister, professor of theology, political economist, and a leader of both the Free Church of Scotland and the Church of England. He has been called* Scotland’s greatest 19th century churchman*. Aged 11 he attended the University of St. Andrews studying mathematics. January 1799 he was licensed as a preacher. May, 1803, following further courses of lectures, he was ordained as minister of Kilmany and acted as assistant to the professor of mathematics at St. Andrews. His mathematics lectures roused enthusiasm but were discontinued by the authorities.so he opened mathematical classes of his own which attracted many students. Also gave lectures on Chemistry. and administered his parish. 1805 unsuccessful in application for professorship in mathematics at University of Edinburgh. 1815 became minister of the Tron church in Glasgow. His reputation as preacher in Glasgow spread through out the UK. Read paragraph on Parochial Work. 1823 he accepted the chair of moral philosophy at the University of St. Andrews. 1828 he was transferred to the chair of Theology at the University of Edinburgh. 1834 he became leader and chairman of the evangelical section of the Scottish Church in the General Assembly which stood for ‘non-intrusionism’ ( definition - no minister should be intruded into any parish contrary to the will of the congregation) Also elected fellow of the Royal Society of Edinburgh. 1835-41 he served as Vice-president f the Royal Society of Edinburgh. 1840 unsuccessfully applied for chair of Divinity at the University of Glasgow. Thomas made a number of appeals as leader and by 1841 , 7 years later when he resigned as convener, £300, 000 had been contributed and 220 new churches built. 1844 he announced a church extension campaign for new building. 1846 became first principal of the Divinity Hall of the Free Church of Scotland. On Friday,28th May 1847 he returned to his house at Church Hill. On the Saturday he prepared a report and continued in his usual health and spirits and retired to rest. He died on the Sunday. He was discovered lying dead in bed. His academic years resulted in a prolific literature of various kinds: his writings filled more than 30 volumes. The Thomas Chalmers Centre in Kirkliston is named after him. Thomas Chalmers has been correctly called Scotland’s greatest nineteenth century churchman. He was also an outstanding mathematician. Source Wikipedia

Doug Anderson USA Meredith Andrew USA Onos Ariyo Nigeria Paul Alan USA Yolanda Adams USA A little bit of information about the 5 of them from Wikipedia.

Paul became the first bishop of the See of Leon and one of the 7 founder saints of Brittany.

I have created 3 simple colourful harvest word searches fruit/salad/ vegetables -answers included

Edward was an American Maryknoll Catholic priest, missionary, relief/medical aid/educator worker. He worked in Kongmoon (now Jiangmen), Guangdong Province, China and Hong Kong in the mid 20th century. Together, with two other priests, he entered Hong Kong on October 15th 1941. He stayed in China throughout WWII. One story told is that he gave a crazy 15 year old boy 1 grain and 1 grain of calomel - a purgative . Within 3/4 days the boy was cured. The delighted father told the everyone the story - the accidental cure was worth 100’s of hours of preaching. In 1947 , suffering from tuberculosis he returned to the USA. In the USA he became Vice Rector at Mountain View (1919-58). In 1958 he returned to Hong Kong. In 1959 Edward, with Peter Alphonsus Reilly, were asked by the bishop to found a new parish in Kwun Tong - government planned satellite industrial town. They also set up a clinic in the poor neighbourhood to provide emergency treatment to injured workers - the Maryknoll sisters then took over the clinic and moved it to Lily House. A school for 24 primary children was also opened. In 1962 Kwun Tong became St. John the Baptist Parish of Kwun Tong -subdivided into 3 parishes in 1967. In Kai Liu, a 15 minute away, The Maryknoll Fathers negotiated with the government for more space. (Read ‘Later service in Hong Kong’)’ Edward and Peter were kept very busy launching various programmes. From 1966 - 1975 he worked as Auxiliary Chaplain in the Servicemen’s Guides’ Association. He offered more than 1,000 Sunday Masses on the ships. Early in 1975 he suffered from a blood clot in his left lung.and returned to the USA. He died on the 23rd June 1975. He was buried in the Maryknoll Cemetery in New York. In November 1975 the Maryknoll Hong Kong Chronicle wrote** the fruits of Fr. Frumpelmann’s efforts before his death. 62 tons of medical supplies arrived on the USS Niagara Falls with the cooperation of Operation Hanclasp.** Edward was active from 1941-1975. Over 20 years he worked tirelssly for the people of China.

Cornelis (Kees) Boeke was a Dutch educator, Quaker missionary and pacifist. He is best know for his popular book *Cosmic VIew* (1957) which presents a seminal view of the universe from the galactic to the miscroscopic scale -which inspired several films( See Legacy). Kees tried to reform education by allowing children contribute their ideas - a process he called sociocracy. He regarded schools as workshops with the pupils as workers and teachers as co-workers. While in England he became a Quaker. He married Beatrice (Betty) Cadbury. In 1912 the couple went as missionaries to Lebanon where Kees was headmaster at the Brummana School. He was a pacifist- he was against war. During WW1 he went to Germany and came back to UK and publicly said we should see Germans as our friends -for this he was deported back to the Netherlands. After WW1 he erected a large conference centre in Bilthoven- the Brotherhood House. Queen Beatrix as a child attended his school. In the late 1920s he started a school- in 1926 he founded De wekplaats (the workshop). He used Maria Montessori’s methods combined with Quaker ideals, plus his own ideas. He wanted the children to respect democracy. The children were treated as adults and on first name terms with their teachers. Kees died on 3rd July 1966 During WW11 he joined the Dutch resistance movement against the Germans. They sheltered Jews during WW11 and for this work they were later enshrined in Yad Vashem in 1992. Source used Wikipedia

Mary Geraldine Taylor, born on Christmas Day 1962, was a British Protestant Christian missionary to China. She was the daughter of Fanny and Henry Gratton Guinness who were revivalist preachers and authors. She became the author of many missionary biographies on the history of the China Inland Mission (CIM). Mary Geraldine Guinness married Frederick Howard Taylor the son of James Hudson Taylor the founder of CIM. Aged 22 she left London for China in January 1888 on board Kaisar-I-Hind. At Colombo they boarded S.S. Deccan for Shanghai. She arrived at Yang-chau on 23rd March 1888. After training in China she was eventually stationed in Honan Province. Mary wrote many biographies plus 20 other books (See Published works). She died on 6th June 1949 aged 86.

Wilhelmina (Minnie) Vautrin was an American missionary, diarist, educator and president of Ginling College.She was a missionary in China for 28 years. Her mother died when she was only 6 and for 3 years was fostered before her father was allowed to look after her. She went to University, having to work to pay for the fees. She came out top of her class. A request was made by the Foreign Missionary Society for her to replace a teacher in China. She accepted the request and established in Hofei the San Ching Girl’s Middle School. In 1918 returned to USA to pursue a master’s degree in education. Ginling College, in China, approached her to serve as president for 1 year. She stayed for many years, with furlongs home, until 1940. During the time of the Nanking Massacre the college was a place of refuge for 1000s of refugees. In 1941, a year after returning to the USA , she committed suicide due to the extreme stress and trauma from the massacre. Minnie was postumously awarded the Emblem of the Blue jade by the Chinese government for her humanitarian work during the massacre.

Marshall, at an early age, suffered poor eye sight - he was ‘blind’ in one eye, but was still able to write many books. He was a British Protestant Christian missionary to China with the China Inland Missions (CIM). He authored many books on the subject of Chinese missionary work . He is related to James Hudson Taylor -his mother was Amelia Hudson Taylor- the daughter of Taylor. In 1890 he was accepted as a missionary by CIM London Council. October 1890 he sailed to China. Florence Corderoy, his future wife, joined him in 1894. In 1900 the Boxer Rebellion broke out in China. The CIM had the greatest loss of life- 79 people were massacred including children… Marshall diligently sought out information to send home. He later wrote 2 memorable books documenting the harrowing stories of both the martyrs and the survivors. In 1900 he was appointed Editorial Secretary for the mission in London. In 1910 he took part in the Edinburgh Missionary Conference, In 1911/12 , after the founding of the Republic of China, he visited China and travelled extensively to obtain first hand, up to date information. This resulted in The Chinese Empire: A General and Missionary Survey being written. This book was constantly referred to by the commission to Carrying the Gospel to all ythe Non-Christian World, of which he was a member. In 1927, after 27 years, aged 61, he stopped being the Editorial Secretary but continued with his literary work. He became an expert at writing biographies. He also gave preliminary Chinese language lessons to CIM candidates. In 1936 he briefly edited the** China’s Millions** but ill health forced him to stop. On the 27th October 1937, aged 71 he died. His wife Florence died in 1957.

George- Antoine Bellecourt was a French Canadian, Roman Catholic diocesan priest and missionary. H e was ordained in 1827 and established missions in areas of Quebec and Manitoba… H e was assigned to Pembina, North Dekota where he established two missions in the 1840s to convert the local Ojibwe (also called Chippewa) and Metis to Catholicism. He left Pembina In 1859 for Quebec where he was quickly redeployed to North Rustico, Prince Edward Island. There he established the Farmer’s Bank of Rustico. He ’ retired’ in 1869 to New Brunswick but was recalled in 1871 to go to the Magdalen islands. May 1874 he became ill and retired and he died on 31st May 1872 in New Brunswick. The town of Belcourt , North Dakota, was named after him in honour of his efforts in the region. 1959 George was designated a National Historic Person by the Government of Canada. Source Wikipedia